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And this is the perspicuous, simple, and ingenuous declaration of the orthodox doctrine respecting the
five articles which have been controverted in the Belgic Churches; and the rejection of the errors, with
which they have for some time been troubled. This doctrine the Synod judges to be drawn from the Word of God,
and to be agreeable to the confession of the Reformed Churches. Whence it clearly appears that some, whom
such conduct by no means became, have violated all truth, equity, and charity, in wishing to persuade the
public:
"That the doctrine of the Reformed Churches concerning predestination, and the points annexed to it, by
its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is a
opiate administered by the flesh and the devil; and the stronghold of Satan, where he lies in wait for all,
and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and
security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than
an interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they
are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and,
therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the
reprobate should even perform truly all the works of the saints, their obedience would not in the least
contribute to their salvation; that the same doctrine teaches that God, by a mere arbitrary act of his will,
without the least respect or view to any sin, has predestinated the greatest part of the world to eternal
damnation, and has created them for this very purpose; that in the same manner in which the election is the
fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many
children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into
hell: so that neither baptism nor the prayers of the Church at their baptism can at all profit them; and many
other things of the same kind which the Reformed Churches not only do not acknowledge, but even detest with
their whole soul.
Wherefore, this Synod of Dort, in the name of the Lord, conjures as many as piously call upon the name of
our Savior Jesus Christ to judge of the faith of the Reformed Churches, not from the calumnies which on every
side are heaped upon it, nor from the private expressions of a few among ancient and modern teachers, often
dishonestly quoted, or corrupted and wrested to a meaning quite foreign to their intention; but from the
public confessions of the Churches themselves, and from this declaration of the orthodox doctrine, confirmed
by the unanimous consent of all and each of the members of the whole Synod. Moreover, the Synod warns
calumniators themselves to consider the terrible judgment of God which awaits them, for bearing false witness
against the confessions of so many Churches; for distressing the consciences of the weak; and for laboring to
render suspected the society of the truly faithful.
Finally, this Synod exhorts all their brethren in the gospel of Christ to conduct themselves piously and
religiously in handling this doctrine, both in the universities and churches; to direct it, as well in
discourse as in writing, to the glory of the Divine name, to holiness of life, and to the consolation of
afflicted souls; to regulate, by the Scripture, according to the analogy of faith, not only their sentiments,
but also their language, and to abstain from all those phrases which exceed the limits necessary to be
observed in ascertaining the genuine sense of the Holy Scriptures, and may furnish insolent sophists with a
just pretext for violently assailing, or even vilifying, the doctrine of the Reformed Churches.
May Jesus Christ, the Son of God, who, seated at the Father's right hand, gives gifts to men, sanctify us
in the truth; bring to the truth those who err; shut the mouths of the calumniators of sound doctrine, and
endue the faithful ministers of his Word with the spirit of wisdom and discretion, that all their discourses
may tend to the glory of God, and the edification of those who hear them. Amen.
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